Kenyan Muslims and Christians promote peace during Ramadan

By Bosire Boniface in Wajir

August 03, 2012

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Nick Musasia says he feels spoiled for choices, as he receives more than a dozen invitations from his Muslim friends for iftar, the meal served to break the daily fast during Ramadan.

  • Residents in Mombasa have a communal iftar meal on July 30th. Religious leaders have encouraged interfaith activities to strengthen cohesion in the face of terrorism. [Bosire Boniface/Sabahi]

    Residents in Mombasa have a communal iftar meal on July 30th. Religious leaders have encouraged interfaith activities to strengthen cohesion in the face of terrorism. [Bosire Boniface/Sabahi]

Musasia, a Christian and an information technology instructor at Achievers Protech College in Wajir District, told Sabahi that since Ramadan began two weeks ago, he has shared iftar with six friends and their families.

Some families send informal invitations with a text message, while others are more formal. Musasia said a friend even paid for a taxi to pick him up.

He said the invitations are flattering and heart-warming, especially as they come at a time when the district has experienced an increase in violence caused by al-Qaeda-affiliated al-Shabaab.

In recent months, al-Shabaab has targeted civilians in a series of landmine and grenade attacks, including attacks on two churches in Garissa on July 1st that killed 17 people and wounded more than 60. On July 18th, al-Shabaab attacked a barbershop and a hotel in Wajir, wounding four.

Al-Shabaab is trying to sow unrest between the two religions, Muslim leaders in Wajir say, and thus they have worked to quell Islamic extremism in the region. Communities in North Eastern Province have gathered in defiance of al-Shabaab's message.

Joe Ongori, a 24-year-old electrician in Garissa, said he looked forward to Ramadan to experience the hospitality of his Muslim neighbours and friends.

"Despite the terrorist activities of al-Shabaab, my Muslim neighbours have not changed, even a little bit. I have Muslim friends who literally fight to host me," Ongori, a Christian, told Sabahi.

He said Ramadan also represents an opportunity to learn about a different culture, experience different cuisines, and learn about Islam. "I have never been invited to an iftar with any condition, such as converting, attached to it. The invitations are very genuine," he said.

Halima Mohammed Hujale, a 25-year-old Muslim in Mandera District, told Sabahi that it is an honour to be joined by a Christian friend during iftar. She said it makes her feel that she has fulfilled Ramadan's spirit of sharing by inviting neighbours to share what is available to her family.

"This is the month of giving zakat. Although it is highly recommended that we give to those who do not have and are fasting, we are also asked not to overlook non-Muslims and extend [zakat] to other faiths," she said. "Even though it is a meal, it is also spiritually rewarding."

Adow Jubat Kalil, a journalist in Garissa with The Standard newspaper, told Sabahi that he makes a point of inviting a Christian friend to join him during iftar every Ramadan. "This year is crucial, as we have to show our togetherness in the face of economic adversity and terrorism," he said.

"With what has been happening, I now make sure that any Christian friend I invite takes advantage. Islam is peace and this is the best time to express that peace," he said.

The Venerable Rueben Njue, archdeacon of the Anglican Church in North Eastern Province, encourages Christians to accept an invitation from a Muslim.

"The Christian foundation is built on love; coming together strengthens that love, especially around this time when al-Shabaab militants want to sow mayhem among faiths," he told Sabahi.

Njue said he receives invitations to share iftar with Muslims and accepts when his schedule permits.

Sheikh Abduwahab Mursal, secretary of the Wajir Branch of the Council of Imams and Preachers of Kenya, said Muslims and Christians have shared meals during Ramadan in previous years, but this tradition has become even more important this year because of al-Shabaab's threats. It is an opportunity to unify the community that Kenyans will not let slip away, he said.

"Inviting other faiths who are not fasting is a gesture that we are together," he told Sabahi. "During this period, when we have experienced grenades and landmines, it is a clear statement that we do not approve of terrorism activities."

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  • ماهر عزيز عبد الرحمن
    August 22, 2012 @ 04:38:57AM

    Intellectual extremism generates behavioral extremism; so if we want to confront and decrease the behavioral extremism, first we have to overcome intellectual extremism. Intellectual extremism have various characteristics, such as: the unilateral view of things, ideas and systems, as well as the limited and shallow sources of knowledge, clinging to views, issuing assertive, exaggerated and too general self-judgments about events and phenomena without having sufficient and persuasive evidence, avoiding any modification of views if necessary, and not taking into account the circumstances when judging the behavior of others. So one of the most suitable strategies to face the kind of thinking which generates intellectual extremism is the development of multilateral thinking skills. It is characterized by a number of elements necessary to build a mentality capable of judging, determining and exercising rational behavior, which avoids entering into problems as much as possible. And even if it gets into a problem, the chances of overcoming such a problem and reducing its negative effects remain high. We also need to seek to promote the culture of multilateral thinking among our families, to fulfill their sound educational role to the fullest, and in our schools, to teach our students how to get rid of the unilateral view of things, so that they have the capacity to debate without rigidity, and without imposing their views, or using coercive force towards the other to impose these views. We also need to promote this culture in our media, which raised our children only on football and athletics, to the point that athletes have turned into enemy brothers; loyalty is given to the tribe instead of the homeland and to the ego before the other. All these reasons have detonated inside the psyches of our children the readiness to practice terrorism and excluding the other. Terrorism was not born in a day and night in the minds of our children, but came as a result of thoughtful plans.

  • ggggggggggggggggggggg
    August 7, 2012 @ 04:37:03AM

    thank u

  • Donald Thomas
    August 6, 2012 @ 02:01:12AM

    It is very encouraging to hear of interfaith sharing. Thanks. Donald Thomas

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